eclectic muse's Uploads

Water heals and purifies. It also kills and destroys. Few symbols encompass both the life-giving and death-dealing properties of water as the sacrament of baptism, which represents both the passing of the old self and their rebirth as a new creature (Romans 6:3-11). Here, the image of death & rebirth is also reinforced by a dragonfly motif; the dragonfly spends the first years of its life in the deep waters as a nymph, and is completely transformed into a new being as it rises to the surface. Unlike butterflies, a dragonfly undergoes several molting processes after its emergence, showing that, while the creature is already made new, it is not yet perfected, and must grow in its new identity through what is called progressive sanctification. The work's title refers to the Christian daimyo, Konishi Yukinaga, whose baptismal name is Augustine, and is the primary subject of this image.

Isaiah 41:10 - "Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand."

Konishi Mansho (1600 - 1644), the last ordained priest to serve in Japan during the prohibition era of the Tokugawa Shogunate (think of the Shusaku Endo novel, "Silence", which was adapted to film by Martin Scorsese in 2016). Exiled from his homeland in 1614, he eventually made his way to Rome and enter a convent to be ordained as a priest. He would later to his home country to minister to the persecuted Christians there, only to be arrested and martyred in 1644. I tried to mimic a traditional ink painting style to invoke the melancholic feel of this homecoming journey.

Julia Ota, a Korean girl who was brought back to Japan during the Imjin Wars (1592-1598). She was adopted by one of the Japanese commanders, Konishi Yukinaga, and was baptized as a Christian in 1596. She eventually became a lady-in-waiting to Tokugawa Ieyasu, but was later exiled to Izu Islands for refusing to recant her faith. Wherever she went, she became admired for her charity and evangelism, and she was revered as divinity on the islands up after her death up to the 20th century.

A homage to Michelangelo's "Creation of Adam", in which Christ, the second Adam, emptied himself of His divine stature, and took the form of a lowly servant, enduring the shame of the cross (Philippians 2:6-8), so that He may redeem His bride, the church. Further references: Ezekiel 16:8, Isaiah 6:10, 1 John 4:10

"The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice." - John 10:2-5 (NIV). And, apparently, they really do: https://www.youtube.com/watch?v=e45dVgWgV64

Can there be compassion in anger? Love in rebuke? Comfort and understanding even when the words spoken are not pleasant platitudes?

The amaranthus are commonly used as symbols of eternity/immortality due to its ability to retain its color for a long time after dying/cut off". I thought that this phenomenon represents "hope" more than the more common meaning of "devotion/undying love". Having hope keeps us alive during difficult periods where we are cut off from the things that typically motivates us, whether it be financial resources, loved ones, etc., and I tried to convey this by juxtaposing the vibrant colours of the flowers (symbolizing hope and life) with the grayscale tone of the statue (symbolizing death and brokenness).